Sunday, December 23, 2007

Newsletter, December 23

Newsletter
December 23, 2007

Note from Ed and Claire: Dear Friends, thank you for starting our Christmas celebration with the two generous and thoughtful gift cards. Claire and I have long had the Bone Fish Grill on our “wish to eat there” list, and we will enjoy wandering the aisles of Barnes and Nobel with treasure in hand.

Thank you also the many cards and notes with which you have enriched our lives over the last several days. The door of our refrigerator is brightly adorned with pictures of many of you and your children, and we often pause in wonder and prayer before them.

And finally, thank you for honoring us by allowing us to teach your Sunday School class. Our lives are immeasurably richer because you permit us this opportunity. May the peace and joy that is the promise of the season color every minute of your Christmas celebration. May you experience the fact that “God is with us” in a special way.

e and c

Coming Events:
December 24: “Come and Go” Communion for families will be served at the church at 7:30 am and 11:30 pm. There will be candlelight Christmas eve service at 5:00 pm.

December 30: Karen Clark will teach the lesson in class. This will be a special Sunday in which there is no 8:30 service, Sunday School will be at usual time, and at the 11:00 service, the worship will turn around sharing some of the wonderful music of the season and the stories behind the music.

January 6: Carla McCorvey will lead us in a business meeting. For the uninitiated, this also means we will have a several wonderful dishes to sample along with juice, water, and coffee.

January 27: We could still use a teacher on this Sunday. Ed and Claire will be combining business trip to Washington D. C. with celebration of their XX anniversary (no, we are not telling). Call/email Ed if you are interested/willing.

February 3: Superbowl party at the McCorvey’s house. More details revealed at January 6 business meeting.

Saturday, December 22, 2007

Surprises for Christmas

Opening Question: We have been talking about Christmas now for three weeks … and you have heard sermons about Christmas … and music about Christmas. Have you read or heard or thought anything new this year? Have you had any surprises as you prepared for Christmas this year?


In a sense, each of our Christmas lessons has been about surprises. Tony started with a lesson that featured the surprise that Zachariah and Elizabeth received. Then a lesson on Gabriel’s surprise visit to Mary. Then a lesson on the surprises that greeted the shepherds in the field near Bethlehem. In our lesson today Mary and Joseph have yet more surprises. Even as they are actors in the first Christmas, they continue to learn its meaning. Let me give you the setting for the surprises we will discuss today:

Jesus was born into a devout Jewish family, and, shortly after his birth, his parents carry him to Jerusalem to participate in some part of the ritual in which devout families participated around the births. There were three:
· Jesus needed to undergo the rite of circumcision
· Jesus’ parents needed pay a temple tax to buy back their son. [In the Hebrew mind, every male child was sacred to God … belonged to God in a special way … and the family paid a temple tax of five shekels to release him to their family.]
· Mary needed to undergo a rite of purification. After the birth she was ceremonially unclean for 40 days, after which time she was to offer a lamb and a pigeon as an offering. [This was a pretty stiff offering. If you were poor, you could offer two pigeons and you will note that this is the offering that Mary and Joseph provided]
So, as the family traveled to Jerusalem to take care of one or more of these obligations, they were met by two old people, Simeon and Anna. [I must tell you that it gives Claire and me comfort to see old folks at the center of this exciting story.]

Both Simeon and Anna are waiting quietly but confidently for the arrival of the messiah. Before I turn you loose to read their part in the story, let me remind you of the two strains of messianic hope that filled the hearts of the Jewish people.

A substantial party of people believed that when the messiah came, he would lead the Jews to triumph over all nations. They harkened back to their memory of King David, a time in which their nation had some military success. In the messianic period, they believed that Israel would rule and all nations would be subservient. In particular, Israel would throw off the shackles of Rome. There were some of this party who were not content to wait for the messiah and constantly maintained a low grade warfare against the Romans. They were called Zealots. This low grade guerilla war occasionally flared into open rebellion, and one such flare-up led to the destruction of Jerusalem about 62 years after the events of the first Christmas.

Another group’s ideas about the messiah came from other sources. In God’s original promises to Abraham in Genesis 12, part of the promise was that “all the peoples of the earth will be blessed through you and the nation that comes from your people.” And this theme is repeated in other parts of the old testament. This group, called “The Quiet in the Land” by Barclay, were less certain about what the messianic period would look like, but were sure that when it happened, God would bless not only the Jews, but others as well. They waited for the Messiah, attempting to live exemplary lives and saturate their lives in prayer and obedience. Out of this group come Simeon and Anna.

Read Luke 2: 21 – 36 and think about these questions.

What might have surprised Joseph and Mary about what Simeon had to say?
§ A light of revelation to the Gentiles
§ This child will cause the falling and rising of many
§ The thoughts of many hearts will be revealed
§ A sword will pierce your heart
Why was/is Jesus good news for some and bad news for others?
How did/does the light that Jesus represents expose their/our hearts?

And the surprises were not over, for no sooner than the old man had departed than the old woman Anna came trotting up. Read Luke 2: 36- 38.

In Barclay’s study of Luke he makes three insightful comments about Anna:
Anna had known sorrow … but had not grown bitter because
She had never ceased to worship
She never ceased to pray

Saturday, December 15, 2007

A Christmas To-Do List

What’s at the top of your list this season?


In our first week of study, Tony led us as we looked to the story of Zachariah and Elizabeth and the question of how we prepare for Christmas.

Last week, the authors of our series suggested to us an important part of that preparation involves finding the spirit for Christmas. In search of that spirit they led us to the example of Mary who responded to an unexpected crisis in her life with humility …
I am the Lord’s servant, let me serve him in the way that he asks.

Before we leave Mary and her spirit of humility, I want us to hear young Mary in her own words. As the story is told in Luke, after Mary becomes pregnant she goes to visit her relative Elizabeth who she has heard is also expecting an unexpected child. While there, Elizabeth provides Mary with some much needed support. When Mary enters the room, Elizabeth exclaims, “Blessed are you among women, and blessed is the child that you bear.” With this encouragement, Luke records that Mary launched into her own prayer of praise: a verse that became one of the hymns of the early church and is known as the Magnificat. I would like you to read the Magnificat (Luke 1: 46- 55). I want you to again listen to Mary’s humility but I also want you to listen for something else. Our authors say that the theme of this passage is the great reversal. As you read the passage I want you to look for three great reversals.

Barclay’s Versions of the Three Reversals:

He has scattered the proud: Jesus leads a moral revolution. Our prideful visions of ourselves as moral creatures without blemish are destroyed when we examine ourselves by the light that Jesus brings into the world.

He casts down the mighty and exalts the humble: Jesus leads a social revolution …the old labels of class, caste, gender, prestige are rendered moot.

He has filled those who are hungry … those who are rich are sent empty away: Jesus leads an economic revolution.

Our authors: Some have taken this as a political manifesto of liberation for the poor and oppressed of the Earth. It was never meant to be that. The liberation Mary describes is not political or economic, but spiritual. Mary will be called blessed not because she’ll get a new Mercedes, but because her Son will save her and others from sin. The liberation is not for the poor, period—but for the poor who fear God, trust God, and look to God for salvation.
I am not so sure about this as are our authors. As I mentioned in my discussion of stewardship a couple of weeks ago, I think that in any careful reading of the Gospels we come away understanding that Jesus had a special heart in his ministry for the poor --- and that he was not exclusively concerned for their spiritual poverty. I don’t think Jesus special concern for the poor in itself determines our politics or our advocacy on issues. It has never been clear to me what political system or policies best serve the poor. However, the Magnificat and many scriptures like it do mean this: Whatever political system and policies a Christian advocates … we cannot forget the poor in that advocacy.

I want to shift gears now and move into the next lesson. In this lesson, the authors want to talk to us about our to-do list. I don’t know about your house, but my house is littered with them. As we try to remain faithful to obligations of work and family and friends … and execute the plans required by the Christmas season, we compose list after list of things that must be done … and reminders of the deadlines for doing them. In this next lesson, our authors want to add something to our lists. Well, that is not exactly correct, what they want to do is suggest some things that may in fact shorten our lists because they will put all of our other todo’s into perspective.
Our authors remind us that when we read Luke 1 and 2 we are not reading about one birth but two … and they claim that between the two births we get some important insights into things that should come first on our to do list for the Christmas season. They claim that in these chapters we often find the actors involved in these activities:
1. Believe.
2. Obey.
Ed Note: This entry in the list reminds us of a real temptation in the Christmas season, the temptation to keep Jesus in the manger. In the movie Talledega nights, the protagonist offers his dinner time blessing not to God but to the baby Jesus. When his wife protests, Ricky Bobby says, I like him better when I think of him that way, a cute little baby. Who knows what was in Ricky Bobby’s tortured mind, but it may have been the fact that when we let Jesus grow up, he makes more significant calls on our lives … he calls on us to obey him.
3. Tell others

4. Experience holy wonder
Mary: My soul glorifies the Lord and my spirit rejoices
Mary: Mary treasured up all of these things and pondered them in her heart
Zachariah: The rising sun will come to us from heaven to shine on those living in the darkness to guide our feet to the path of peace

Of four items on the list, the one that was most appealing for me in this Christmas season was the notion of finding time to pause in holy wonder. Our authors suggest the following ways to escape the busyness of the season and experience holy wonder. Can you extend their list?

In the middle of my shopping, stop, pull out my Bible, and read the Christmas story.
Gather your children around a Nativity scene each night to unwrap a different piece, and talk about the role it plays in the Christmas story.
Wake up early one morning and find a place to watch the sun rise and meditate on Zechariah’s words: “The rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”
Write the words of the angel on a 3x5 card and pull it out every time I eat: “I bring you good news of great joy that will be for all the people.”

Wednesday, December 5, 2007

The True Spirit of Christmas

Are you where God wants you to be this Christmas season?

We began our discussion by each class member writing a definition of humility. After some conversation about these definitions, Ed launched the following lesson.

In last week’s lesson, our writers emphasized that if our Christmas is to be spiritually successful, we must prepare for it. Today they are going to tell us that a critical part of that preparation will be to develop the correct attitude … and the attitude they suggest will prepare us for Christmas is … humility. We have taken a stab at definitions, but oftentimes definitions of attitudes and emotions are pretty theoretical until we see them clothed in human flesh. So for the next few minutes, we are going to see some living definitions of humility.

The first definition is found in the first chapter of Luke. It is the story of a little girl named Mary and her response to an event in her life that was bigger than she could possibly comprehend. Mary was probably 13 or 14 years old. She was probably amore mature than the 13 or 14 year old that we were … but she was still very young. And, as was the custom for girls her age, she was betrothed to be married to a carpenter named Joseph … said a little more precisely, her family had made a contractual arrangement with Joseph or Joseph’s family and to exit that arrangement would effectively be as serious as ending a marriage.

Suddenly, one day as this little girl works around the house, probably daydreaming about marriage … wondering how it would be to live with Joseph, she is visited by someone … someone whom Luke identifies as the angel Gabriel … who turns her world upside down. “Greetings, you who are highly favored! The Lord is with you.” Gabriel goes on to tell her a disturbing story. She will become pregnant, she will give birth, the son she will bear will be extraordinary. These are not things that were part of the world she knew 15 minutes earlier.

But Mary puzzles. This story does not mesh well with what her mother had been telling her about how babies got started. “How can this be, … for I am a virgin?”

Then the most startling news. The pregnancy will come from God …” For nothing is impossible to God.”

Mary sat quietly for a long time, trying to recover the world that had been hers only minutes earlier … and failing totally. Then she provided us with a definition of humility:

I am the Lord’s servant. May it be to me as you have said.

Our authors tell us that we find within this story the incarnation of humility in the person of this little girl Mary. And they say that at the heart of humility is surrender … I am the Lord’s servant, let me serve him in the way that he asks.


In a minute, we will take some time and respond to this notion … that a spirit of humility lies at the heart of preparation for the Christmas. But first, I would like us to hear two more stories that will help us define humility.

The first is a story from the life of Corrie Ten Boom. The Ten Boom story is in itself a rich and inspiring story, the story of a Christian Dutch family who had distinguished itself in the service of the weak and marginalized prior to World War II. During the war, the family began to shelter Dutch Jews who were pursued by the Gestapo. Hundreds of persons were saved by their efforts, but in 1944 the family was arrested and sent to concentration camps. The Ten Boom father died almost immediately after incarceration and the two unmarried middle aged women, Corrie and her sister, were subjected to every possible indignity and deprivation including being paraded in the nude before the male guards at the camp. Corrie’s sister died; Corrie was released due to a clerical error shortly before she was to be gassed. After the war Corrie began an international career as a teacher and preacher. This is the story of what occurred when after a preaching service, Corrie came face to face with one of the guards who had humiliated Corrie and her sister at the Ravensbruck concentration camp.

Corrie Ten Boom tells the story of when she was speaking in a church and recognized a man who was a guard at the concentration camp she and her sister were in during World War II. Memories of the concentration camp came back with a rush: the huge room with its harsh overhead lights, the pathetic pile of dresses and shoes in the center of the floor, the shame of walking naked past the man. Now this former guard was in front of her with his hand thrust out: “A fine message, fraulein. How good it is to know that, as you say, all our sins are at the bottom of the sea!”
It was the first time since her release that she had been face to face with one of her captors. She froze. “You mentioned Ravensbruck in your talk,” he said. “I was a guard there. But since that time, I’ve become a Christian. I know that God has forgiven me for the cruel things I did there, but I’d like to hear it from your lips as well.” Again the hand came out—“Will you forgive me?” She stood there—and couldn’t do it. Her sister had died in that place. Hours seemed to pass as the man stood there with his hand held out, and Corrie wrestled with the most difficult thing she ever had to do. She knew she didn’t really have a choice. Jesus commanded it. So she prayed: “Jesus, help me! I can lift my hand. I can do that much. You supply the feeling.” And so, mechanically, she thrust her hand into his. As she did, she said a current started in her shoulder, raced down her arm, and sprang into their joined hands. And then a healing warmth seemed to flood her whole being, bringing tears to her eyes. “I forgive you, brother!” she cried. “With all my heart!”

For a long moment, they grasped each other’s hands—the former guard and the former prisoner. Corrie made the same choice Mary did. Those are hard choices to make, but could it be that, as with Mary, our greatest gifts come disguised as intrusions demanding our surrender?

I have one last story I would like for you to hear before we begin discussion. It turns around one of my favorite basketball players of all time, David Robinson. You may or may not remember that Robinson did not play high school basketball until his senior year in high school, as a consequence was not recruited by major colleges, went to the Naval Academy with a 1365 SAT to study mathematics, and as an afterthought, decided to play basketball there. He became one of the dominant players in college ball, graduated to serve two years in the Navy, then became a San Antonio Spur where he immediately became a force in professional basket ball, harvesting all awards from Rookie of the Year to MVP of the league. However, during an extraordinary ten year career, the Spurs never won a championship. Late in his career he was seriously injured, the Spurs had a 20-50 season, and hence got the opportunity to draft Tim Duncan out of Wake Forest University. The next year, with Robinson in the post and Duncan at power forward, the Spurs owned the league and Robinson finally earned his championship. But Tim Duncan was chosen as tournament Most Valuable Player.

In Sports Illustrated, Robinson reflected on what this was like for him:
I can’t overstate how important my faith has been to me as an athlete and as a person. It’s helped me deal with so many things, including matters of ego and pride. For instance, I can’t deny that it felt weird to see Tim standing on the podium with the finals MVP trophy. I was thinking, Man, never have I come to the end of a tournament and not been the one holding up that trophy. It was hard.
But I thought about the Bible story of David and Goliath. David helped King Saul win a battle, but the king wasn’t happy because he had killed thousands of men while David had killed tens of thousands. So King Saul couldn’t enjoy the victory because he was thinking about David’s getting more credit than he was.
I’m blessed that God has given me the ability to just enjoy the victory. So Tim killed the tens of thousands. That’s great. I’m for him.
That’s the spirit of Christmas—knowing you’re accepting your role in God’s plan. Thomas Merton once said, “Give me humility, in which alone is rest, and deliver me from pride, which is the heaviest of burdens.”

Three Questions for Reflection:
1. The authors have asserted that if we correctly understand Christmas, we understand that humility is the true spirit of Chistmas. Do you agree? In what way might this understanding make this Christmas season more powerful for you?
2. In our efforts to understand a spirit of humility, we have looked at humility as it has manifest itself in the lives of three persons. Mary, mother of Jesus, Corrie Ten Boom, David Robinson. Was there any one of those three stories that spoke to you especially powerfully?
3. In each of our examples, we have seen persons who had plans for their lives, found their plans changed, and understood that change as requiring surrender to the will of God.
· Mary planned to wed Joseph and settle down to quiet, traditional life in Nazareth … but was called to another vocation
· Corrie Ten Boom planned to preach her sermon, shake the hands of friends and supporters, and go on her way … but was faced with an unexpected encounter.
· David Robinson had planned to lead his team to a championship as the star … and found himself there, but in a supporting role
(a) Have you ever had to surrender something to God and found it difficult? If so, tell us about it: What was the hardest thing about it? What was the outcome?
(b) Have you ever refused to surrender something to God? If so, what was the outcome of that?

Saturday, December 1, 2007

Stewardship on November 20

Since we have spent a lot of “church time” over the past four weeks talking about stewardship, it seemed we ought to spend a little time on the topic in class, especially since I have not paused at this topic often over the six years Claire and I have been teaching this class. I would like to talk about three important themes that have shaped my own commitments relative to stewardship.

My first understanding of stewardship was developed in the home of my childhood, in a family in which tithing was understood to be one of the most important ways that Christians would serve their God. My father was always eager for my brother and I to earn money, and he kept a list of chores that could be completed for the princely sum of 20 cents an hour. When payday came I was always careful to sequester 2 cents per hour to carry to church the next Sunday. Thus tithing became a habit and continued to be the way Claire and I did things from the first year of marriage when we lived in a mobile home and I earned $3500 a year as a teaching assistant at University of Virginia to later days when my take home pay was more substantial. I am very grateful to my family of origin for this practice and would commend it to any family with young children. It has been a good way to support God’s work in the churches I have attended, but it has had another important effect. In a society in which nearly everyone needs to make 10% more than their paycheck, just to break even, it has been a very powerful thing to live on 90% of that paycheck. This power has given us flexibility and options when making some of life’s hard decisions.

Though tithing has continued to be a guideline for our family, as I became an adult, it no longer functioned as the law I had understood it to be as a child. I needed another principle to help me understand how I was to give. I understood this principle while listening to a miscellaneous devotional on stewardship some years ago. The speaker showed up with an armload of shoe boxes, nine of which were wrapped in black paper and one of which was wrapped in white. After he arranged the boxes across the front of the room, he addressed the group with this question, “Imagine that these ten boxes represent all your worldly possessions, the funds in your bank account, your cars, boats and houses, the contents of your 401K. Which part of this wealth belongs to God?” Given my tithing inclination, my eyes focused on the one white box, but the speaker swept his hand across all ten boxes. “All that you possess, you possess only because God made it available to you. All you think of as yours is rightfully God’s. You are a good steward when the contents of all ten boxes are used in a way that glorifies God.”

This gave me a whole new perspective on stewardship. It was not just about the 10%; it was about a life style and a way of being in the world. As I have attempted to follow God’s leadership on this matter, the per cents of giving have changed. 10% has not always been large enough for my family,but I can imagine many family circumstances in which a much small per cent than 10% would be understood by God as giving from the heart. The more important issue is that the remainder also be used to God’s glory.

The third important theme in my giving came as my reading of New Testament and Old Testament convinced me that it is the special responsibility of Christians to be attentive to the needs of the poor. This realization has led me to give special attention in my giving to ministries of the church that minister to the physical needs of others. In circumstances when my church was not heavily involved with this kind of ministry, it has led me to find and support Christian ministries in both community and world that give “a cup of cold water in Jesus’s name”

Thanks for letting fillibuster a bit about the Wheeler view of stewardship.